Childhood And Early

Education Of John

By

The Twelve Apostles

Childhood Education Of John By Elizabeth And Matheno

Elizabeth was blest; she spent her time with John, and gave to him the lessons that Elihu and Salome had given her.
And John delighted in the wilderness of his home and in the lessons that he learned.
Now in the hills were many caves. The cave of David was a-near in which the Hermit of Engedi lived.
This hermit was Matheno, priest of Egypt, master from the temple of Sakara.

When John was seven years of age Matheno took him to the wilderness and in the cave of David they abode.
Matheno taught, and John was thrilled with what the master said, and day by day Matheno opened up to him the mysteries of life.
John loved the wilderness; he loved his master and his simple fare. Their food was fruits, and nuts, wild honey and the carob bread.
Matheno was an Isrealite, and he attended all the Jewish feasts.
When John was nine years old, Matheno took him to a great feast in Jerusalem.
The wicked Archelaus had been deposed and exiled to a distant land because of selfishness and cruelty, and John was not afraid.
John was delighted with his visit to Jerusalem. Matheno told him all about the service of the Jews; the meaning of their rites.
John could not understand how sin could be forgiven by killing animals and birds and burning them before the Lord.
Matheno said, The God of heaven and earth does not require sacrifice. This custom with its cruel rites was borrowed from the idol worshippers of other lands.
No sin was ever blotted out by sacrifice of animal, of bird, or man.
Sin is the rushing forth of man into fens of wickedness. If one would get away from sin he must retrace his steps, and find his way out of the fens of wickedness.
Return and purify your hearts by love and righteousness and you shall be forgiven.
This is the burden of the message that the harbinger shall bring to men.

“What is forgiveness?” John inquired.
Matheno said, “It is the paying up of debts. A man who wrongs another man can never be forgiven until he rights the wrong.
The Vedas says that none can right the wrong but him who does the wrong.”
John said, “If this be true, where is the power to forgive except the power that rests in man himself? Can man forgive himself?”
Matheno said, “Yes. The door is wide ajar; you see the way of man's return to right, and the forgiveness of his sins.”

Chapter

Matheno Teaches The Universal Law And The Place Of John And Jesus In The World's History.

Matheno and his pupil, John, were talking of the sacred books of olden times, and of the golden precepts they contained, and John exclaimed,
“These golden precepts are sublime; what need have we of other sacred books?”
Matheno said, “The Spirit of the Holy One cause everything to come and go in proper time.
The sun has his own time to set, the moon to rise, to wax and wane, the stars to come and go, the rain to fall, the winds to blow;
The seed times and the harvest times to come; man to be born and man to die.
These mighty Spirits cause the nations to be born; they rock them in their cradles, nurture them to greatest power, and when their tasks are done they wrap them in their winding sheets and lay them in their tombs.
Events are many in a nation's life, and in the life of man, that are not pleasant for the time; but in the end the truth appears: whatever comes is for the best.
Man was created for a noble part; but he could not be made a free man filled with wisdom, truth and might.
If he were hedged about, confined in straits from which he could not pass, then he would be a toy, a mere machine.
Creative spirits gave to man a will; and so he has the power to choose.
He may attain the greatest heights, or sink to deepest depths; for what he wills to gain he has the power to gain.
If he desires strength he has the power to gain that strength; but he must overcome resistances to reach the goal; no strength is ever gained in idleness.
So, in the whirl of many-sided conflicts man is placed where he must strive to extricate himself.
In every conflict man gains strength; with every conquest, he attains to greater heights. With every day he finds new duties and new cares.
Man is not carried over dangerous pits, nor helped to overcome his foes. He is himself his army, and his sword and shield; and he is captain of his hosts.
The Holy Ones just light his way. Man never has been left without a beacon light to guide.
And he has ever had a lighted lamp in hand that he may see the dangerous rocks, the turbid streams and treacherous pits.
And so the Holy Ones have judged; when men have needed added light a master soul has come to earth to give the light.
Before the Vedic days the world had many sacred books to light the way; and when man needed greater light the Vedas, the Avesta and the books of Tao Great appeared to show the way to greater heights.
And in the proper place the Hebrew holy book, with its Law, its Prophets and its Psalms, appeared for man's enlightenment.
But years have passed and men have need of greater light.
And now, the s from on high begins to shine; and Jesus is the flesh-made messenger to show that light to men.
And you, my pupil, you have been ordained to harbinger the coming day.
But you must keep that purity of heart you now possess; and you must light your lamp directly from the coals that burn upon the altar of the Holy Ones.
And then your lamp will be transmuted to a boundless flame, and you will be a living torch whose light will shine wherever man abides.
But in the ages yet to come, man will attain to greater heights, and lights still more intense will come.
And then, at last, a mighty master soul will come to earth, Jesus shall reincarnate again, to light the way up to the throne of perfect man – to teach humanity and lead them in the right way. He shall come as the man who sees God face to face.

Matheno Consoles And Enlightens John About The Death Of Elizabeth
When John was twelve years old his mother died, and neighbours laid her body in a tomb among her kindred in the Hebron burying ground, and near to Zacharias' tomb.
And John was deeply grieved; he wept. Matheno said, “It is not well to weep because of death.
Death is no enemy of man; it is a friend who, when the work of life is done, just cuts the cord that binds the human boat to earth, that it may sail on smoother seas.
No language can describe a mother's worth, and yours was tried and true. But she was not called hence until her tasks were done.
The calls of death are always for the best, for we are solving problems there as well as here; and one is sure to find himself where he can solve his problems best.
It is but selfishness that makes one wish to call again to earth departed souls.
Then let your mother rest in peace. Just let her noble life be strength and inspiration unto you.

Matheno Explains The Rite Of Baptism To John
A crisis in your life has come, and you must have a clear conception of the work that you are called to do.
The sages of the ages call you harbinger. The prophets look to you and say, ‘He is Elijah come again.’
Your mission here is that of harbinger; for you will go before Messiah's face to pave His way, and make the people ready to receive their king.
This readiness is purity of heart; none but the purity in heart can recognize the king.
To teach men to be pure in heart, you must yourself be pure in heart, and word, and deed.
In infancy, the vow for you was made and you became a Nazarite. The razor shall not touch your face nor head, and you shall taste not wine nor fiery drinks.
Men need a pattern for their lives; they love to follow, not to lead.
The man who stands upon the corners of the paths and points the way, but does not go, is just a pointer; and a block of wood can do the same.
The teacher treads the way; on every span of ground He leaves His footprints clearly cut, which all can see and be assured that he, their Master went that way.
Men comprehend the inner life by what they see and do. They come to God through ceremonies and forms.
And so when you would make men know that sins are washed away by purity in life, a rite symbolic may be introduced.
In water, wash the bodies of the people who would turn away from sin and strive for purity in life.
This rite of cleansing is a preparation rite and they who thus are cleansed comprise the Church of Purity.
And you shall say, ‘You men of Israel, hear; Reform and wash; become the sons of purity, and you shall be forgiven.’
This rite of cleansing and this church are but symbolic of the cleansing of the soul by purity in life, and of the kingdom of the soul, which does not come from outward show, but is the church within.
Now, you may never point the way and tell the multitudes to do what you have never done; but you must go before and show the way.
You are to teach that men must wash; so you must lead the way, your body must be washed, symbolic of the cleansing of the soul.”
John said, “Why need I wait? May I not go at once and wash?”
Matheno said, “It is well,” and then they went down to the Jordan ford, and east of Jericho, just where the hosts of Israel crossed when first they entered Canaan, they tarried for a time.

Matheno taught the harbinger, and he explained to him the inner meaning of the cleansing rite and how to wash himself and how to wash the multitude.
And in the river Jordan John was washed; then they returned unto the wilderness.

During The Eighteen Absent Years
Now in Engedi's hills Matheno's work was done and he and John went down to Egypt. They rested not until they reached the temple of Sakara in the valley of the Nile.
For many years Matheno was a master in this temple of the Brotherhood, and when he told about the life of John and of his mission to the sons of men, the hierophant with joy received the harbinger and he was called the Brother Nazarite.
For eighteen years John lived and wrought within these temple gates; and here he conquered self, became a master mind and learned the duties of the harbinger.